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Essay on Monroe doctrine - 1473 Palabras | Cram
By 1900 it was impossible to consider the doctrines of God and man without dealing with evolution. Darwin's Origin of Species had been in print for four decades, and scientific advances together with changing attitudes had introduced many secular-rational ideas. James E. Talmage and John A. Widtsoe had confronted these ideas as they studied at universities in the United States and abroad. As early as 1881 Talmage had resolved to "do good among the young," possibly by lecturing on the "harmony between geology and the Bible." In 1898 Talmage urged George Q. Cannon to have the General Authorities give, careful, and perhaps official consideration to the scientific questions on which there is at least a strong appearance of antagonism with religious creeds." Cannon agreed, and Talmage recorded a number of interviews with the First Presidency on the subject. In a February 1900 article Talmage argued that had to be reconciled since "faith is not blind submission, passive obedience, with no effort at thought or reason. Faith, if worthy of its name, rests upon truth; and truth is the foundation of science."
Monroe Doctrine Essay examples - 1672 Palabras | Cram
The newer and older doctrines thus coexisted, and all competed with novel positions spelled out by various Church leaders. The Lectures on Faith continued to appear as part of the Doctrine and Covenants in a section entitled "Doctrine and Covenants," as distinguished from the "Covenants and Commandments" which constitute the current Doctrine and Covenants. The Pearl of Great Price containing the Book of Abraham was published in England in 1851 as a missionary tract and was accepted as authoritative in 1880. The earliest versions of Parley P. Pratt's Key to the Science of Theology and Brigham H. Roberts's The Gospel both emphasized an omnipresent, nonpersonal Holy Ghost, though Pratt's emphasis was radically materialistic and Roberts's more allegorical. Both were elaborating ideas addressed in the King Follett sermon. Such fluidity of doctrine, unusual from a twentieth-century perspective, characterized the nineteenth-century Church.