Behavior essay face face interaction ritual

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Interaction Ritual Essays On Face-To-Face Behavior Pdf

BEHAVIOR ESSAY FACE FACE IN INTERACTION RITUAL Behavior essay face face interaction ritual

Interaction Ritual - Essays on Face-to-Face Behavior

Lioins and tigers enjoy an exalted status in Hinduism as symbols of royalty, strength, and ferocity. However, because of the large size of their population and their wider geographical presence, tigers receive more attention and religious importance than lions. One of the ten incarnations of Vishnu is Narasimha, who has the head and shoulders of a lion, but the torso of a human. Narasimha is one of the fiercest forms of Vishnu in his aspect of Kala, or Death. He manifested as a lion to destroy the demon king, Hiranyakasipu and save his son Prahlada from his father’s abuse. Many Shaktis have either a lion or a tiger, or both as their vehicles, suggesting that from a symbolic perspective they represent the same qualities and energies. Lions are mentioned in the Vedas and the Puranas. Goddess Durga, a fierce form of Parvathi or Shakti, has a golden lion as her vehicle, while Rahu, a planetary guard, rides upon a black lion as his vehicle. Like the tigers and elephants, lions represent royalty, ferocity, majesty, strength, courage and commanding power. Lions form an important part of Hindu religious art. The face of the lion (simha-mukha) is used in images and sculpture in many Hindu temples to decorate the doors, walls, arches, and windows. Their fierce form, bloodshot eyes, and large teeth, represent Kala, the devourer. A similar form is used in the masks, kirti mukhas, which are worn by actors in traditional Hindu dance dramas to enact ancient legends and stories from the Puranas and the epics. Lions also appear in the art of ancient India as symbols of royal authority. The memorial pillar at Saranath which was erected by Ashoka after his conversion to Buddhism contains four beautifully carved standing lions at the top on a round abacus representing the imperial power. They now constitute the official emblem of the government of India.

Interaction Ritual: Essays in Face-to-Face Behavior …

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Interaction Ritual: Essays on Face-to-Face Behavior is a collection of six Goffman essays

Interaction Ritual Essays In Face To Face Behavior

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Oct 29, 2016 · interaction ritual essays on face-to-face behavior

Ritual: Essays in Face to Face Behavior.

India is home to some of the deadliest snakes in the world. Hindus, therefore, have an ambivalent attitude towards them. They fear them and at the same time worship them. However, unlike in other traditions, they do not consider them evil, but divine. In Hinduism, serpents represent both death and infinity. Many gods are associated with serpents. Serpents are worshipped in their own right as gods and demigods. The Vedas contain numerous invocations and spell to protect both humans and animals from snake bites. The Mahabharata refers to a special snake ritual (sarpayaga) to attract them to the ritual place and offer them to the fire god Agni, the devourer. Serpents figure prominently in many Hindu folktales, Puranas and ancient legends. Ancient Indians probably excelled in the art and science of taming snakes, and using snake poison for various purposes such as making poisonous arrows (Pasupathas) for use in warfare, or prepare deadly concoctions to kill enemies or cure illnesses. People believed in the possibility of snake spirits possessing human beings and influencing their behavior, by taking revenge against them for their past cruelties. Snakes occupy an important place in Hindu pantheon as celestial beings as well as subterraneous beings. Both Shiva and Vishnu have a close affinity with them. Vishnu rests in the ocean upon a bed made by the coils of the infinite primal serpent, Adi Shesha. Shiva is the lord of the snakes with the ability to cure snake bites and heal people. A snake adorns his neck with his hood raised, while his throat appears blue because of the snake poison (halahal) he consumed during the churning of the oceans, and held it there to save the worlds. Snake worship is an important feature of Hinduism. Men and women worship snakes in temples and under trees, offering them prayers, milk, incense, and flowers, under the belief that it will help women conceive or overcome past sins (dhoshas). The anthropomorphic forms of many gods have serpents as their lower bodies. In Hindu cosmology, snakes are believed to inhabit a subterranean world and protect the treasures that are hidden in the earth. Hindu myths and legends point to the possibility of interaction between humans and snakes, the ability of snakes to assume human form and enter a conjugal or romantic relationship with humans. In Hinduism snakes also symbolize sexuality, Kundalini power, fertility, weapons, and destructive power. Snakes appearing in dreams is considered a spiritual significant event for the renunciants, while common folk may consider it an ill omen.

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The rat is a symbol of destruction, timidity, nervousness, ignorance, fear, and confusion. They can overcome obstacles in their search for food and remain underground in tunnels and crevices. In ancient India, next to elephants, rats posed a major threat to crops, vegetables, and orchards. It is no wonder that Hindus have long tradition of worshiping them both, the anthropomorphic form of elephant as Ganesha, and the rat, known as Krauncha as his vehicle. Both are propitiated by farmers to save them and their crops from obstacles such as pests, locusts, diseases, floods, storms, and gales. In the worship of Ganesha, his vehicle is not directly worshipped, but he gets his due share from the offerings that are made to his master. Because of their association with Ganesha, rats enjoy a lot of freedom in Hindu households, as people do not like to kill them or capture them, unless they pose an extreme nuisance. It is said that during the British times, many Indians resisted the idea of killing rats even when the country faced the threat of bubonic plague. There are numerous temples for Ganesha, but there are no temples specifically built for the rats. However, the Karni Mata Temple in Rajasthan is famous for its tradition of revering the rats. Rats roam freely in the temple premises and receive offerings of food from the devotees who visit the temple to worship the goddess. It is believed that the rats that roam there have an affinity with the hereditary priests and servants of the temple and may be reborn in their families. Hence, they are treated with a lot of compassion and offered food. India has some traditional tribes, such as the Chenchus in the South, who specialize in capturing rats form agricultural fields and help the local farmers. They also consume rat meat, as the reward for their hunting skills.