Essay about tv violence and children - Deutsch aufbau essay

The honor of being a hero of a public panegyric is what you could hardly have aspired to, either from your talents, or from your good qualities. The partiality of your friends has never given you credit for more than mediocrity in the former; and experience has proved that you are indebted for all your consequence to the reverse of the latter. Had you not struck out a new line of prostitution for yourself, you might still have remained unnoticed and contemptible—your name scarcely known beyond the little circle of your electors and clients, and recorded only in the journals of C——ss. But you have now forced yourself into view, in a light too singular and conspicuous to be overlooked, and have acquired an undisputed title to be immortalized in infamy. I admire the boldness of your genius, and confess you have exceeded expectation. Though from your first appearance in the world you gave the happiest presages of your future life, and the plainest marks of your being unfettered by any of those nice scruples from which men of principle find so much inconvenience, yet your disposition was not understood in its full extent. You were thought to possess a degree of discretion and natural timidity which would restrain you from any hazardous extremes. You have the merit both of contradicting this opinion, and discovering that, notwithstanding our youth and inexperience as a nation, we begin to emulate the most veteran and accomplished states in the art of corruption. You have shown that America can already boast at least one public character as abandoned as any the history of past or present times can produce.

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There is less reason now than ever to expect deliverance, in this way, from the hand of oppression. The system of slavery, fabricated against America, cannot, at this time, be considered as the effect of inconsideration and rashness. It is the offspring of mature deliberation. It has been fostered by time and strengthened by every artifice human subtility is capable of. After the claims of Parliament had lain dormant for a while, they are again resumed and prosecuted with more than common ardor. The Premier has advanced too far to recede with safety. He is deeply interested to execute his purpose, if possible. We know he has declared that he will never desist till he has brought America to his feet; and we may conclude nothing but necessity will induce him to abandon his aims. In common life, to retract an error, even in the beginning, is no easy task; perseverance confirms us in it, and rivets the difficulty. But in a public station, to have been in an error and to have persisted in it when it is detected, ruins both reputation and fortune. To this we may add, that disappointment and opposition inflame the minds of men and attach them still more to their mistakes.

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What can we represent which has not already been represented? What petitions can we offer that have not already been offered? The rights of America and the injustice of Parliamentary pretensions have been clearly and repeatedly stated, both in and out of Parliament. No new arguments can be framed to operate in our favor. Should we even resolve the errors of the Ministry and Parliament into the fallibility of human understanding, if they have not yet been convinced we have no prospect of being able to do it by anything further we can say. But if we impute their conduct to a wicked thirst of domination and disregard to justice, we have no hope of prevailing with them to alter it by expatiating on our rights and suing to their compassion for relief; especially since we have found, by various experiments, the inefficacy of such methods. Upon the whole, it is morally certain this mode of opposition would be fruitless and defective. The exigency of the times requires vigorous and probable remedies; not weak and improbable. It would, therefore, be the extreme of folly to place any confidence in, much less confine ourselves wholly to, it.

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I will go farther and assert that the authority of the British Parliament over America would, in all probability, be a more intolerable and excessive species of despotism than an absolute monarchy. The power of an absolute prince is not temporary, but perpetual. He is under no temptation to purchase the favor of one part of his dominions at the expense of another, but it is his interest to treat them all upon the same footing. Very different is the case with regard to the Parliament. The Lords and Commons, both, have a private and separate interest to pursue. They must be wonderfully disinterested, if they would not make us bear a very disproportional part of the public burthens, to avoid them as much as possible themselves. The people of Britain must, be an order of superior beings, not cast in the same mould with the common degenerate race of mortals, if the sacrifice of our interest and ease to theirs be not extremely welcome and alluring. But should experience teach us that they are only mere mortals, fonder of themselves than their neighbors, the philanthropy and integrity of their representatives will be of a transcendent and matchless nature, should they not gratify the natural propensities of their constituents, in order to ingratiate themselves and enhance their popularity.

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The last thing I shall take notice of is the complaint of the Farmer, that the Congress will not allow you “a dish of tea to please your wives with, nor a glass of Madeira to cheer your spirits, nor a spoonful of molasses to sweeten your buttermilk with.” You would have a right to complain, if the use of these things had been forbidden to you alone; but it has been equally forbidden to all sorts of people. The members of the Congress themselves are no more permitted to please their wives with a dish of tea, nor to cheer their spirits with a glass of wine, nor to sweeten their buttermilk with a spoonful of molasses, than you are. They are upon a footing with you in this respect.

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His Holiness the Pope, by virtue of being Christ’s Vicegerent upon earth, piously assumed to himself a right to dispose of the territories of infidels as he thought fit. And in process of time all Christian princes learned to imitate his example, very liberally giving and granting away the dominions and property of Pagan countries. They did not seem to be satisfied with the title which Christianity gave them to the next world only, but chose to infer from thence an exclusive right to this world also.