Essays On The Blurring Of Art And Life Allan Kaprow

Now suppose that you and I can shape our lives on lines such as these which inadequately I have tried to sketch, we shall become the spiritual man living in the life of the world, making the world slowly after the fashion of the Divine ideal, and making it more and more the perfectly manifested Divine thought. That is the central idea then which will transform the man of the world into the spiritual man, and in the world it can best be performed. The life of the jungle, for those who know the many lives of men, is never the last life of a saviour of his race. Sometimes such a life will be one of the many lives through which he goes to gather universal experience; sometimes a time of gathering strength together and accumulating the power that hereafter is to be used; but the life of the Christs of the race is the life in the world, and not the life in the jungle. Though we may profitably go sometimes into seclusion, the manifested God walks in the haunts of men. For only there is the great work to be done, there the trials to be faced, there the powers to be opened up. When all our powers are brought out, when we are all of us Christs, ah! then we can go out of the outer life of the world to become part of its inner life which shapes and moulds the outer activity; but those who are only growing to that stature must grow by the law of growth, and that is the law of experience. But only the perfect may pass behind the veil and thence send out the spiritual powers un­folded in the life of the world.

Essays On The Blurring Of Art And Life

Essays on the Blurring of Art and Life by Allan Kaprow, Jeff Kelley (Editor)

Kaprow essays on the blurring of art and life

And so in the God-Men of other faiths; it is Shri Rma the Divine King, Shri Krishna the Friend and Lover, who win the undying, passionate devotion of millions of human hearts. They render Deity attractive by softening its dazzling radiance into a light that human eyes can bear as it shines through the veil of humanity; They limit the divine attributes till they become small enough for the human intelligence to grasp. These stand as Objects of devotion, attracting love by Their perfect lovableness; They need only to be seen to be loved; where They are not loved it is merely because they are not seen. Devotion to Divine Men is not a matter for discussion or for argument; the moment one of Them is seen by the inner vision the heart rushes out to Him and falls unbidden at His feet. Devotion may be cultivated by the reason, may be approved of and nurtured by the intelligence; but its primary impulse comes from the heart, not from the head, and flows out spontaneously to the Object that attracts it, to the shining of the Self through a translucent veil; to the Heart’s Desire in manifested form.

Essays on the blurring of art and life pdf

Consequently the tiny physical particles which call into action the sense of smell become separately appreciable, like the grains upon sandpaper, and so the sense of rough­ness is produced.

Seven Essays on the Subject of Your Practical Forces Showing How to Use Them in All Business and Art (1897) by Ernest Loomis
There are some similarities however much of what the artist is expressing, and how they present their concepts are entirely different.


AMONG the many forces which inspire men to activity, none, perhaps, plays a greater part than the feeling we call devotion, - together with some feelings that often mask themselves under its name though fundamentally differing from it in essence. The most heroic self-sacrifices have been inspired by it, while the most terrible sacrifices of others have been brought about by its pseudo-sister fanaticism. It is as powerful a lever for raising a man as is the other for his degradation. The two sway mankind with over-mastering power, and in some of their manifestations show an illusory resemblance; but the one has its roots in knowledge, the other in ignorance; the one bears the fruits of love, the other the poison-apples of hate.

Over the course of time, art has been used to express cultural differences, socioeconomic views, religious themes, and even political ideals....

Essays on the blurring of art and life amazon Essay Service

But now let us see what are the conditions by which the man of the world may lead the spiritual life, for I admit there are conditions. Have you ever asked yourselves why around you objects that attract you are found on every side, things you want to possess? Your desires answer to the outer beauty, the attractiveness, of the endless objects that are scattered over the world. If they were not meant to attract they would not be there; if they were really hindrances, why should they have been put in our path? Just for the same reasons as when a mother wants to coax her child into the exertion that will induce it to walk she dangles before its eyes, a little out of reach, some dazzling toy, some tinsel attraction, and the child’s eyes are gained by the brilliant object, and the child wants to grasp the thing just out of its reach. He tries to get on his feet, falls, and rises again, endeavours to walk, struggles to reach, and the value of the attraction is not in the tinsel that presently the child grasps, crushes, and throws away, wanting something more, but in the stimulus to the life within, which makes him endeavour to move in order to gain the glittering prize that he despises when he has won it. And the great mother-heart by which we are trained is ever dangling in front of us some attractive object, some prize for the child-spirit, turning outwards the powers that live within; and in order to induce exertion, in order to win to the effort by which alone those inward-turned powers will turn outwards into manifestation, we are bribed and coaxed and induced to make efforts by the endless toys of life scattered on every side. We struggle, we endeavour to grasp; at last we do grasp and hold; after a short time the brilliant apple turns to ashes, as in Milton’s fable, and the prize that seemed so valuable loses all its attractiveness, becomes worthless, and something else is desired. In that way we grow. The result is in ourselves; some power has been brought out, some faculty has been developed, some inner strength has become a manifested power, some hidden capacity has become faculty in action. That is the object of the Divine teacher; the toy is thrown aside when the result of the exertion to gain it has been achieved. And so we pass from one point to another, so we pass from one stage of evolution to the next; and although until you believe in the great fact of continual rebirth and ever­continuing experience, you will not realise to the full the beauty and the splendour of the Divine plan, still, even in one brief life you know you gain by your struggle, and not by your accomplishment, and the reward of the struggle is in the power that you possess, or, in the great words of Edward Carpenter, narrowed down if you do not believe in reincarnation, “Every pain that I suffered in one body was a power that I wielded in the next”. And even in one life you can see it, even in one brief span from the cradle to the grave you can trace the working of the law. You grow, not by what you gain of outer fruit, but by the inner unfolding necessary for your success in the struggle.

We are , and the point of consciousness is passing from one part of ourselves to another part which is equally our­selves.

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A man of the world would probably find it difficult to credit such a disclaimer, especially if the points of resemblance between the two stories or plays were many; yet the student of Occultism knows that such a plea may be perfectly true, and that there are more ways than one in which such a coincidence may happen without the slightest intention or conscious­ness of plagiarism on the part of anybody concerned. [105]