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- Dr. Jay Miller of the University of Washington examines the Tlingit of the Alaskan panhandle and neighboring Tsimshian of the British Columbia coast. The large number of photographs of these groups owes to the historical circumstance of the Yukon and Alaskan gold rushes at the turn of the century that sent thousands of prospectors into their homelands and whetted an appetite for pictures of exotic scenes encountered along the way. Miller introduces us to the potlatch, probably the most widely known institution of the Northwest coast, and to the conflict of values that led to its being outlawed by disapproving white authorities in the 1880s.

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It is interesting to note that the Federalist papers are unique, as shown in this paper, because of the extreme amount of thought that was put into the design of the Constitution, as shown in Madison's original thought process that were penned in 51. Many, if not most, changes in institutional design, occur as the reactions of shortsighted people to what they perceive as more-or-less short-range needs. This is one reason the Constitutional Convention was a remarkable event. The Founding Fathers set out deliberately to design the form of government that would be most likely to bring about the long-range goals that they envisaged for the Republic. What is most unusual about Madison, in contrast to the other delegates, is the degree to which he thought about the principles behind the institutions he preferred. Not only did he practice the art of what nowadays is deemed institutional design, but he developed, as well, the outlines of a theory of institutional design that culminated in this essay.

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An intellectual selectivity also slants the collection's writings. The theses requirements of social science graduate programs insured that the history, anthropology and languages of native groups would be examined in detail. Economists rarely ventured into the area, nor sociologists. Occasionally researchers took the opportunity to propose theories about how human society operated or where they thought native people originated, and some of these ideas, rendered quaint by passing time and increased knowledge, appear in the collection. Thus, native groups are generally described in the past tense, the object being to preserve or clarify the record of passing cultures, a thoroughly laudable goal, but one that necessarily ignored more contemporary issues which often had political overtones. At the other end of the spectrum, the reports of Indian commissioners are often highly political documents penned by individuals employed to remove groups to reservations and Americanize them, forcibly if necessary. Their perceptions, while more immediate, reflect the demands of federal bureaucracy and the prevailing national ethos.

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The key word is selection. Although the number of items in the collection is considerable, they represent only a fraction of what exists. For example, only certain groups: the Tlingit and Tsimshian of the Alaskan Panhandle, the Coast Salish of Puget Sound, the Makah and Nootkan peoples of the outer coast, the Nez Perce and the Coeur d'Alene of the interior plateau, are highlighted. This reflects the limitations of the collection itself as well as of the expertise of the scholars whose works appear in the project or are cited. The photo collection also shows the effects of selective winnowing. It is a fact that early photographers thought certain native groups were more attractive than others. As a result, the dramatic art of the Alaskan and British Columbian coasts is better documented than the less spectacular forms common to the Puget Sound region, and scenes of picturesque encampments sold better than more humble depictions of everyday life. The thoughtful observer will also notice that most of the photographs were taken before the 1930s. It is not because people stopped taking pictures or that native culture stopped developing after that period, but rather because those selecting the photos were bound to respect copyright law whose protections extend back 75 years.

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A more compelling argument in favor of the limited use of corporal punishment is that it plays a significant role on the scale of punishments. In the context of a school, it fills an important position between punishments like detention on the one hand, and expulsion on the other. There is some value in having a scale of punishments of discernibly increasing severity. It is true that some scale could be introduced without corporal punishment. One might, for example, replace corporal punishment with detention of longer duration. However, having different forms of punishment that vary in severity can enhance the expressive function of punishment by making the varying degrees of condemnation more explicit.

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As an avenue of entertainment and communication, and as a research and reference tool, the internet has had a huge impact on the modern societies of developed nations. At the same time, there is concern that the disadvantages and negative influences may outweigh the benefits to the society. This essay argues that, in the last decade, the advantages of the internet far outweigh the disadvantages. This claim is addressed with the support of current authoritative sources which provide the framework for making such a claim. This essay first explores the effect of the internet on the social structures of family life, and religious and spiritual practice. Subsequently, this essay examines the repercussions of the internet on national cultural identity and multiculturalism.